中国神话中的具身心理学思想探索

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苏佳佳¹, 叶浩生¹^,²(

)

¹ 广州大学教育学院, 广州 510006
² 广州大学心理与脑科学研究中心, 广州 510006

收稿日期:2019-07-18出版日期:2020-03-25发布日期:2020-01-18
通讯作者:叶浩生E-mail:yehaosheng0817@163.com

基金资助:* 国家社会科学基金青年基金(全国教育科学规划)(CBA140143)

Exploring ideas of embodied psychology in Chinese Mythology

SU Jiajia¹, YE Haosheng¹^,²(

)

¹ Education School of Guangzhou University, Guangzhou 510006, China
² The Center for the Psychology and Brain Science, Guangzhou University, Guangzhou 510006, China

Received:2019-07-18Online:2020-03-25Published:2020-01-18
Contact:YE Haosheng E-mail:yehaosheng0817@163.com

摘要/Abstract

摘要： 西方“具身认知”心理学与赋存在中国文化里的以“天人合一”为核心的“体知”心理学思想息息相通, 而中国文化又有其独异于西方文化的“身体”智慧。文化的源头实为神话。追根溯源, 本文主要从具身认知的视阈中将中西方神话中“身体”的角色两相比照, 首先从本体论维度以现象学诠释的方法来描述神话的身体母体是如何生成的, 并以天地开辟神话、万物肇始神话和人类起源神话为例揭示中国“身体”的本体论特色—— 一元论; 其次再从空间维度以概念隐喻的理论来剖析神话的身体现象学场域是如何延展的, 并从物我同一角度、天人交感角度和人神相通角度来彰显中国“身体”的空间维度特色——气论; 最后再从时间维度以社会建构理论来解构神话的身体是如何在时间场域中流变的; 并从社会、文化和历史三个层面来表达中国“身体”的时间维度特色——易论。通过从中国神话故事中挖掘中国传统文化中独有的“具身智慧”, 以期为建立中国人自己的科学心理学起抛砖引玉之用。

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